At the core of Ayurveda are the concepts of 5 elements and 3 Doshas. In Sanskrit, the word Dosha basically means “fault.” Basically, Doshas are biological humours in the body, which are noticed as an elemental imbalance when a person is in a state of dis-ease. Every person has their own unique combination of the 5 elements: Earth, Air, Fire, Water, and Space (known in science as Solids, Gases, Heat/Light, Liquids, and Plasma). These elements tend to work together in the body, thus their combination in the 3 Doshas: Vata (air + space) {wind, movement}, Pitta (Fire + Water) {metabolism, digestion}, and Kapha (Earth + Water) {lubrication, protection}. Each Dosha and element has ideal quantities, qualities, and functions in each individual. This is known as Prakriti or a person’s constitutional balance.
When the Doshas are balanced according to a person’s Prakriti, there is boundless energy, joy, and well-being. When there is an excess or deficiency of any Dosha or element, symptoms of dis-ease occur. This is known as Vikruti or our current imbalance. Once a person’s Prakriti, Vikruti, underlying causes, diet, lifestyle, and history are evaluated and understood, Ayurveda provides a literal roadmap back to health. Properly balancing the Doshas helps eliminate dysfunction and enhances health.
Any imbalances of the three Doshas may affect our mental, emotional, physical, and spiritual health. When Vata is out of balance; digestive disturbances, nervous disorders, anxiety, and dryness of the skin, etc., may manifest. When Pitta is out of balance; heartburn, psoriasis, burning conditions, inflammation, impatience, etc., may manifest. When Kapha is out of balance; oedema, obesity, lethargy, bronchial infections, etc., may manifest. In many conditions, more than one Dosha is affected.
Ayurveda provides a model to look at each individual as a unique makeup of the three Doshas and to thereby design treatment protocols that specifically address a person’s health challenges. When any of the Doshas become imbalanced, a Registered Advanced Ayurveda Practitioner will suggest specific therapies, lifestyle, and nutritional guidelines to assist the individual in regulating the Dosha(s). Herbal supplements may be suggested to facilitate the healing process. When one or more Doshas have become aggravated or excessive, it often hinders the proper functioning of the other Doshas as well as physiological and mental processes. In such circumstances, there is usually blockage in the gross and subtle channels of the body where Ama (toxins) tends to accumulate. In such cases, Ayurveda detoxification therapies (Pancha Karma) may be recommended.
Ideally, treatment sessions should begin with an Ayurveda consultation from an experienced Registered Advanced Ayurveda Practitioner (beware of imitations). This helps to determine which specific herbs, oils, and therapies will be most appropriate for the client, according to which Doshas are predominant for the person at that time. However, most Ayurveda therapies are beneficial regardless of any existing conditions and can be chosen according to an individual’s interest. Please inquire for more details.
Snehana, the first step of Purvakarma (preparatory procedures) in Pancha Karma, saturates the body with organic herbal and aroma-therapeutic oils. This saturation occurs through Bahya Snehana (external oleation) and Abhyantar Snehana (internal oleation), where oils are either massaged into the body or ingested, tailored to the client’s needs.
Bahya Snehana employs specific massage techniques distinct from typical Western styles, with synchronized directional strokes performed by one or two trained therapists. These strokes align with the directional functions of Vata’s Sub-Doshas, soothing and nourishing them while pushing warm herbal oil deep into the skin’s pores for optimal absorption.
There is great significance to the strokes used in Bahya Snehana, for they match the movements of Vata’s five different directional functions. Each function, called a Sub-Dosha has a prescribed Gati or motion in the body. The specifically designed, directional strokes soothe and nourish the Sub-Doshas and help them take their proper courses. The pressure of these strokes varies relative to the presence of Marma (vital) points. The Marmani serve as connecting points between the body’s physical substance and its underlying intelligence. Marma stimulation enlivens the harmonious coordination among Vata’s Sub-Doshas, which, in turn, orchestrate every function in the body. The pressure used during the massage is also geared to push generous amounts of warm, herbal oil into the pores of the skin. Although most people don’t often think of the skin as an organ of absorption, during this process the skin actually ingests or consumes a significant amount of oil.
Several types of oil may be used for massage depending upon the aggravated Dosha(s) of the client. Cold-pressed oils obtained from the seeds of organically grown plants are best since they do not contain chemical pesticides, herbicides or fertilizers and have not undergone any damaging processing. Mineral oils and other substitutes for natural oils are harmful for the metabolic functions of the body. They form a coating or layer on the skin and the cells suffer because they cannot function freely. Most moisturizers actually increase dryness after prolonged use. They also most often contain chemical preservatives, emulsifiers and perfumes. If the right oils are used, nothing is more effective in nourishing all the tissue levels of the body. Adding essential oils and herbs to the oils further potentates their benefits by guiding specific therapeutic actions.
The skin is an organ of assimilation. What you put on your skin either nourishes or restricts the metabolic function of the body. Nourishing substances promote healthy metabolism in the skin by giving the correct nutrients to the plasma, blood and muscle levels of the body (Rasa Dhatu, Rakta Dhatu and Mamsa Dhatu). Blockages happen when an inappropriate substance is put on the skin. Any substance of applicable molecular size, when put on the skin is eventually absorbed into the plasma, blood and muscles Thereby, many chemicals and other inorganic substances applied to the skin are also carried throughout the body by the blood and plasma and not confined to the skin alone. When these substances enter into the body the metabolism is disturbed to a degree depending on the substance and the frequency of application. The regular build-up of such substances forms toxic material, or Ama, in the body, the main causative factor in most diseases and disorders.
Chemical-laden skincare products burden the immune system by introducing toxins, while nourishing oils help expel Ama and strengthen immunity. Ayurveda advises using only substances on the skin that are safe for ingestion, emphasizing the importance of natural products.
Sesame oil is the most commonly used oil in Snehana due to its warming, nourishing properties that balance Vata without aggravating Kapha. For Pitta imbalances, Sunflower or Coconut oils are preferred. The base oils are enhanced with herbal decoctions and essential oils for maximum efficacy.
Ghee (clarified butter) is a powerful agent in therapies aimed at deep tissue absorption. It pacifies Vata, decreases Pitta-induced inflammation, and carries herbal therapeutic qualities while promoting digestive fire and tissue nourishment.
As in so many other aspects of Pancha karma, the herbal oils are selected with reference to the client’s Ayurveda constitution. Each oil is decocted using the herbs and essential oils which Ayurveda texts specify to balance each Dosha or to address particular ailments. Both the massage technique and the herbs allow the oil to penetrate deep into the tissues to loosen the grip of the Ama (toxins) lodged there. The Ama which has formed on the walls of the tissues and channels is also loosened. The channels are thus opened so that the toxins can be more easily removed from the tissues via the GI tract during massage.
Snehana not only detoxifies the body but also increases suppleness, strength, and tissue nourishment. Its name, which means kindness, tenderness, and love, reflects the thoroughly soothing and blissful experience it provides, aligning with the holistic principles of Ayurveda.
Marma means secret, hidden. Marma points are physical structures that connect to other physiological structures. They are gateways of life. Those sites which are painful, severely tender or show abnormal tension should also be considered as Marma or vital points. Marma points are the extensions and crossroads of the Chakras (energy centers), Nadis (energy channels) and Srotas (physiological channels) and they are the meeting place of muscles, bones, tendons, arteries, veins and joints, life entirely resides in them. The Marma points access all vital organs. They can turn on or off Prana (life energy) flow. They can tap into energy flow and direct it, allowing us to make a greater connection with the greater powers of life and nature. This is an important tool for Pranic healing. Understanding the conditions of a Marma is an important tool to dislodge emotions and toxins that have built up over the years. Disease is reflected in pain, blockage or swelling in these areas even before it manifests as typical symptoms recognized in Allopathy and other health systems.
Marmani carry messages to organs, systems and cells. Every cell has its own intelligence, consciousness, memory and electric polarity. The electromagnetic field of the body is always acting and reacting with outside energies. There are 108 main Marma points in the human body which act as receivers and transmitters of these energies. Marma Chikitsa is an integral part of Ayurveda and it is closely related to the traditional martial art form of Kerala, known as Kalaripayattu.
Marmani are similar to the pressure points used in reflexology and acupressure. In fact, it is the system of Marmani that is the origin of these systems and acupuncture. Marmani are not directly related to the energetic acupressure meridians, but many acupressure points and meridians are the same as Marmani and Nadis. Like in acupuncture, the Marmani are measured by finger units (Anjali). They are an integral part of Ayurveda and they offer a direct means to treat the Nadis and the Prana within them. The three ancient texts that form the three pillars of Ayurveda: the Charaka Samhita, the Sushruta Samhita and the Ashtanga Hrdayam, all talk about Marma points. The text by Sushruta deals with them extensively as it is primarily concerned with surgery. Knowledge of the Marmani was mandatory for a surgeon, yet all Ayurveda Practitioners knew of them and the threat to life that they hold should they be injured.
Marma Chikitsa pacifies all the Doshas, especially Vata, re-establishing the ideal channels of movement throughout the body. It helps remove blocks in energy channels, creating physical, mental and emotional flexibility. Because of Ama (toxins) and excess Vata, human beings after 35 or 40 years of age start to become rigid. As Vata increases in our body, we experience degeneration. This rigidity can mean becoming fixed in ideas, emotions and physical movements. An experienced practitioner can help relieve many chronic disorders by working with the vital Marma points located throughout the body.
To learn more about our offerings and the ancient wisdom of Ayurveda, contact us directly or visit our About Us page for deeper insights into Samya Spa. We look forward to guiding you on your journey to balance, wellness, and rejuvenation. Reach out today to start your personalized path to holistic healing.
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